Zibeon

The name Zibeon, derived from the Hebrew צבעוֹן (Tsibon), is understood to mean 'dyed,' though alternate interpretations suggest it could mean 'robber,' as proposed by certain linguistic scholars. The Septuagint renders it as Σεβεγών, while the Vulgate uses Sebeon, showcasing its transliteration across ancient biblical texts. Zibeon's etymology reflects the complex interplay of tribal identities and linguistic variations in the ancient Near East, with possible connections to cultural practices like dyeing fabrics—a significant trade in ancient societies.

Zibeon holds a unique place in biblical narrative as the father of Anah and grandfather of Aholibamah, one of Esau's wives. His dual designation as a Hivite and Horite in Genesis 36 highlights the fluidity of tribal affiliations in ancient Israelite texts, possibly reflecting his role as a leader or patriarch in these communities. The Divine Proximity Index of 70.3/100 suggests a moderate association with God's overarching narrative, while the Jesus Circle Score of 94.1/100 indicates a profound connection to the lineage and events leading to Jesus' story, as Esau's descendants play a role in the broader biblical genealogy.

Zibeon appears in seven verses across Genesis and Chronicles, primarily in genealogical contexts. Genesis 36:2 and 36:20 describe him as the father of Anah and a Horite chief, while Genesis 36:29 lists him among the dukes of Edom. These references highlight his role in the lineage of Esau and the tribal organization of the Horites. The narrative surrounding Zibeon also includes enigmatic details, such as Anah's discovery in the wilderness, which has been variously interpreted as finding mules, giants, or hot springs, depending on the translation and commentary.