Zohar

The name Zohar, deriving from the Hebrew root tzahar, carries the meaning of 'whiteness' or 'radiance.' This etymology reflects a sense of purity, brilliance, or illumination, which resonates with its biblical associations. In Hebrew culture, names often symbolize attributes or divine qualities, and Zohar's connection to light and clarity may suggest spiritual insight or divine favor. The name is linguistically tied to similar Hebrew terms that convey brightness, further emphasizing its thematic connection to illumination and purity.

Two significant biblical figures bear the name Zohar, each contributing to its spiritual and historical resonance. The first is Zohar, father of Ephron the Hittite, who plays a pivotal role in the story of Abraham purchasing the cave of Machpelah as a burial site (Genesis 23:8). This transaction underscores themes of faith, covenant, and the sanctity of burial practices in the patriarchal narratives. The second Zohar, also referred to as Zerah, is listed as a son of Simeon in Genesis 46:10. His descendants, the Zerahites, are later mentioned in Numbers 26:13, highlighting the name's enduring legacy within the tribes of Israel.

Zohar's Divine Proximity Index of 70.3/100 indicates a moderate association with God in scripture, reflecting its appearance in key but not overtly divine contexts. Meanwhile, its Jesus Circle Score of 94.1/100 suggests a strong connection to the broader redemptive narrative, as both Zohars contribute indirectly to the lineage and history that culminates in the coming of Christ. This dual significance—both historical and spiritual—lends Zohar a unique place among biblical names.

The name Zohar appears in six biblical verses, primarily in the Old Testament. In Genesis 23:8, Zohar is identified as the father of Ephron, the Hittite who sells Abraham the cave of Machpelah. This event is significant as it establishes a sacred burial site for the patriarchs and matriarchs of Israel, symbolizing Abraham's faith in God's promise of land and legacy. The narrative highlights Zohar's role in facilitating this foundational moment in Israel's history.

In Genesis 46:10, Zohar (referred to as Zerah in some translations) is listed among the sons of Simeon who journey with Jacob to Egypt. This inclusion in the genealogy underscores Zohar's place within the broader story of Israel's formation and eventual exodus. Numbers 26:13 further mentions the Zerahites, descendants of Simeon's son Zohar, as part of the census of Israel in the wilderness. These references collectively weave Zohar into the fabric of Israel's history, connecting him to the patriarchs and the covenantal promises of God.