Chedorlaomer

The name Chedorlaomer has its roots in the ancient Elamite language, with 'Kudur' meaning 'servant' and 'Lagamar' referring to an Elamite deity. This etymology suggests that the name translates to 'servant of Lagamar,' highlighting its strong connection to the Elamite religious tradition. The components of the name align with the linguistic patterns of Elamite royalty, as many rulers incorporated divine names to signify their allegiance to or protection by specific gods. Historically, Chedorlaomer is recognized as a king of Elam, an ancient kingdom located to the east of Babylonia, making his name a reflection of both cultural and theological significance within his time period.

Chedorlaomer’s significance in the Bible lies in his role as a formidable king who led a coalition of Mesopotamian rulers in a military campaign against rebellious city-states in Canaan. His Divine Proximity Index of 70.3/100 reflects a moderate association with divine themes, as his actions are portrayed within the larger framework of God’s providence and Abraham’s faith. Despite his opposition to Abraham, Chedorlaomer’s presence in the narrative serves as a backdrop for Abraham’s demonstration of trust in God’s promises and protection.

Chedorlaomer is mentioned in Genesis 14, where he is described as the king of Elam and the leader of a coalition that included the kings of Shinar, Ellasar, and Goiim. Together, these kings waged war against the rebellious city-states of Sodom, Gomorrah, Admah, Zeboim, and Zoar. The narrative highlights his military prowess and dominance, as he subdues various peoples and regions, including the Rephaites, Zuzites, and Horites. However, his capture of Lot, Abraham’s nephew, becomes a turning point in the story.