Jambres

The name Jambres is closely associated with its counterpart, Jannes, and is often studied in tandem with it. While the exact etymology of the name is uncertain, it is believed to have roots in Jewish and early Christian traditions rather than the Hebrew Bible itself. Jambres is thought to derive from a Hellenized form of an Egyptian or Semitic name, reflecting its connection to the magicians of Pharaoh’s court. Historically, the name gained prominence through its mention in later Jewish writings and the New Testament, where it symbolizes opposition to divine truth and authority.

In Christian tradition, Jambres holds a unique place as a symbolic figure of resistance against God’s will. His Divine Proximity Index of 70.3/100 suggests a moderate association with God in scripture—primarily as an opponent rather than an ally. However, his Jesus Circle Score of 94.1/100 reflects his importance in New Testament teachings, where the Apostle Paul uses him as an example of those who oppose the truth (2 Timothy 3:8). Jambres, along with Jannes, is remembered as one of the magicians who attempted to undermine Moses during his confrontation with Pharaoh, showcasing human efforts to challenge divine authority.

Jambres is explicitly mentioned in the New Testament, in 2 Timothy 3:8, where Paul writes, 'Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected.' This reference draws from a well-known Jewish tradition that identifies Jannes and Jambres as the magicians who challenged Moses and Aaron in Pharaoh’s court during the events described in the Book of Exodus. While their names are not mentioned in the Hebrew Bible, their opposition to Moses is implied in the narrative where Pharaoh’s magicians mimic the miracles performed by Moses and Aaron, such as turning a staff into a serpent (Exodus 7:11-12).