Ohel
Image of Ohel
Meaning and Origin
The name Ohel is derived from the Hebrew word אוהל (pronounced 'ohel'), which translates to 'tent' or 'dwelling place.' In biblical times, tents were not merely physical structures but also symbolic of shelter, community, and divine presence. The term often evokes imagery of the Tabernacle, the portable dwelling place for God’s presence among the Israelites during their wilderness journey. This etymology roots the name Ohel in themes of protection, sanctuary, and connection to the divine, making it a meaningful choice in ancient Hebrew culture.
Image of Ohel
Name Ohel in languages of the Bible
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Popularity Analysis
The name Ohel has found usage in modern times, with notable popularity in countries such as Mexico, Honduras, and Nicaragua. This suggests that the name has transcended its biblical origins to become a meaningful choice in diverse cultural contexts. In Latin American countries, where biblical names are often cherished for their spiritual significance, Ohel’s simplicity and profound meaning likely contribute to its appeal.
While not as widely recognized as other biblical names, Ohel’s unique sound and rich heritage make it a distinctive option for parents seeking a name with deep roots in faith. Its connection to themes of divine shelter and lineage may resonate particularly with Christian communities emphasizing God’s covenant and protection.
| Country | Variant | Rank |
|---|---|---|
| Mexico | Ohel | 31258 |
| Honduras | Ohel | 31982 |
| Nicaragua | Ohel | 39864 |
| Venezuela, Bolivarian Republic of | Ohel | 45094 |
| Israel | אהל | 53882 |
| Ukraine | Огел | 162448 |
| Indonesia | Ohel | 170308 |
| India | Ohela | 264866 |
| United States | Ohel | 281603 |
| Germany | Ohel | 314414 |
| Philippines | Ohel | 349452 |
| Russian Federation | Огел | 377239 |
| Peru | Ohel | 395708 |
| China | 阿黑 | 428516 |
| Argentina | Ohel | 500416 |
Showing top 15 of 15 records
Biblical and Cultural Significance
In the Bible, Ohel is mentioned as one of the sons of Zerubbabel (1 Chronicles 3:20). Zerubbabel, a governor of Judah and a descendant of King David, played a significant role in the rebuilding of the Second Temple after the Babylonian exile. Ohel’s inclusion in the genealogical records ties him to this lineage of restoration and divine promise. While little is explicitly stated about Ohel’s life, his connection to Zerubbabel places him within a family deeply intertwined with God’s covenant and the messianic lineage.
The Divine Proximity Index of 70.3/100 reflects a moderate association with God in scripture, likely due to Ohel's position within a prominent biblical lineage rather than direct actions or narratives. However, the Jesus Circle Score of 94.1/100 highlights his significant placement within the genealogy that ultimately leads to Jesus Christ, underscoring his spiritual importance in Christian theology.
Biblical Context
The name Ohel appears in the genealogical records of 1 Chronicles 3:20, where he is listed as a son of Zerubbabel and a brother to Meshullam. Genealogies in the Bible often serve to establish lineage, identity, and fulfillment of divine promises. Ohel’s mention, though brief, contributes to the broader narrative of God’s covenant with David and the eventual coming of the Messiah.
In the context of 1 Chronicles, which focuses on the history and heritage of Israel, Ohel’s placement in the text reinforces the importance of family lines in God’s plan. His name, meaning 'tent,' may also carry a symbolic resonance, reminding readers of the Tabernacle and God’s abiding presence with His people. Though Ohel is not a central figure, his inclusion emphasizes the interconnectedness of all individuals within God’s redemptive story.
Divine Proximity Metrics
Biblical References
- 1 Chronicles 3:20