Phlegon

The name Phlegon originates from the Greek word Φλέγων (Phlegon), which translates to 'burning' or 'aflaming.' This etymology evokes imagery of intensity, passion, or a consuming fire, which could carry both literal and metaphorical connotations in ancient contexts. In the Greco-Roman world, fire was often associated with purification, transformation, and divine presence, making the name particularly resonant within Christian theology. Historically, Greek names with such vivid meanings were not uncommon, often chosen to reflect personal attributes, hoped-for qualities, or spiritual symbolism.

In the New Testament, Phlegon is briefly mentioned in Romans 16:14 as one of the Christians greeted by the Apostle Paul. While little is explicitly stated about him, his inclusion in Paul’s greetings suggests he was a respected member of the early Roman church. The Divine Proximity Index of 70.3/100 indicates a moderate association with God in scripture, while his Jesus Circle Score of 94.1/100 highlights a strong connection to Jesus through his role in the early Christian community. This high score underscores his importance as part of the foundational network of believers who upheld and spread the teachings of Christ.

Phlegon is mentioned in Romans 16:14, where Paul sends greetings to him alongside other Christians in the Roman church, including Asyncritus, Phlegon, Hermes, Patrobas, and Hermas. This verse highlights the communal nature of early Christian worship and the interconnectedness of believers across different regions. Although no specific deeds or attributes of Phlegon are detailed in the scripture, his inclusion in Paul’s letter signifies his active participation in the faith and his importance within the local Christian community.