Zeresh

The name Zeresh is steeped in historical and linguistic intrigue. Its meaning, 'gold,' suggests an association with wealth, beauty, or value. Scholars have debated its etymology, linking it to various ancient languages and cultures. Some propose that it originates from the Avestan word zairiçi, meaning 'blonde,' while others associate it with the Elamite deity Kiriša or even an Avestan demoness. This diverse range of interpretations highlights the cultural intersections present in the ancient Near East, where languages and traditions often blended.

In the Bible, Zeresh is a figure of notable, albeit negative, significance. As the wife of Haman in the Book of Esther, she played a pivotal role in advising her husband during his schemes against the Jews. Despite her limited appearances, her influence is evident in her encouragement of Haman's plan to build a gallows for Mordecai, a plan that ultimately backfired (Esther 5:14). Her actions highlight the consequences of pride and malice, themes central to the narrative of Esther. Interestingly, her Divine Proximity Index is calculated at 70.3/100, indicating a moderate connection to divine themes in scripture, though not directly associated with God’s favor. Her Jesus Circle Score of 94.1/100 reflects her indirect but significant role in a story that foreshadows divine justice and deliverance, themes later fulfilled in Christ.

The name Zeresh is mentioned in three verses within the Book of Esther. She is introduced as the wife of Haman, the antagonist in the story. In Esther 5:14, Zeresh advises Haman to construct a gallows 50 cubits high to execute Mordecai, a Jewish leader who had refused to bow to Haman. Later, in Esther 6:13, she ominously warns Haman that his plans may fail if Mordecai is indeed protected by divine favor. This foreshadowing comes to fruition when Haman is executed on the very gallows he had prepared for Mordecai (Esther 7:9-10). Zeresh’s role in the narrative underscores the theme of poetic justice, a recurring motif in biblical literature. While her ultimate fate is not recorded, her presence in the text serves as a cautionary tale about the dangers of aligning oneself with wickedness.